There Is Only Real God

From Chapter 13

The Apparently individual (or Separate) self Is Not Self-Existing.

The Apparently individual (or Separate) self Is Not Immortal.

The Apparently individual (or Separate) self Is Not a "spark" (or an Eternal fraction) Of Self-Radiant Divinity, and Somehow Complete (or Whole) In itself.

Only Real God–The Inherently egoless Divine Person–Is Self-Existing, Immortal, Eternal, Non-Separate, Indivisible, Complete, Whole, and Self-Radiant.

The Apparently individual (or Separate) self Is Not inwardly (or in and of itself) Perfect, a "soul" (or A Perfect individual Consciousness), and Somehow Full Of Divine Qualities (Such As Inherent Happiness, Unconditional Love, Infinite Bliss, and Boundless Energy).

Only Real God–The Inherently egoless Divine Person–Is Perfect Consciousness (Non-Separate, Indivisible, Full Of, or Characterized By, The Qualities Of Inherent Happiness, Unconditional Love, Infinite Bliss, and Boundless Energy).

The Truth (That Sets The Heart Free) Is Not That the Apparently individual (or Separate) self (or ego-"I") Is itself Immortal and Divine, or That some fraction or dimension of the Apparently individual (or Separate) self Is Immortal and Divine–but The Truth (That Sets The Heart Free) Is That There Is Only Real God (The Real, The Truth, or That Which Is Always Already The Case). . . .

The individual (or Separate) self (As Well As every other Apparent being and every other Apparent form or process Manifested Within The Cosmic Mandala) arises conditionally–but, Nevertheless, Always Already Inhering In Real God. Because Of This, no individual being or Apparent form is Ever Finally destroyed (or ended) In This Drama Of worlds. Every Apparent (or conditional) one and every Apparent (or conditional) thing is a process, a continuum of changes, that Persists Even Through and Beyond dissolution or death–Because Separation From The Transcendental (or Eternal), and Inherently Spiritual, and Inherently egoless, and Self-Evidently Divine Condition That Is Real God Is Not Possible.

However, mere continuation Is Not Happiness Itself (or The Inherent Realization Of Love-Bliss). Merely To Persist As an Apparently Separate form or process, Unconsciously Inhering In The Eternal (Real) God, Is Only To Contemplate limitation. The self-limited personality, Confined To the Apparent display of causes and effects, Is Stress-Bound To Seek Fulfillment and Release, Either By Exclusive Involvement In The Illusions Of inwardness (As If the conditional self, Dissociated From body and mind, Were itself The Immortal Love-Bliss) Or By Extroverted and Apparently Inclusive Indulgence Of body and mind In The Illusions Of conditional experience and conditional knowledge (As If The Mandala Of The conditionally Manifested Cosmos Were, Itself, The Immortal Love-Bliss). . . .

Therefore, The Only-By-Me Revealed and Given Way Of The Heart (or Way Of Adidam) Is Never A Matter Of Identification With the subjective or the objective limitations of the conditional self-position (or ego-"I"). In The Right, True, Full, and Fully Devotional Practice Of The Only-By-Me Revealed and Given Way Of The Heart (or Way Of Adidam), Both The subjective and The objective Illusions Created By the self-Contraction Are Transcended. . . .