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Seventeen Companions
Esoteric Principles and Practices:
Ultimate Divine Oneness
Book Seven:
He-and-She Is Me
The Indivisibility Of Consciousness and Light In The Divine Body Of The Ruchira Avatar
In some religious traditions, the Divine Person and Condition has been viewed as "He"—as "Father", as Consciousness (or Being), as Self. In other traditions, the Supreme Reality has been understood as "She"—as "Mother", as Energy (or Radiance), as Source. He-and-She Is Me is Avatar Adi Da's extraordinary Revelation of the Truth of the matter, based on His Divine Self-Confession that Real God is neither "He" nor "She" alone, but He-and-She, as One—and That One Is Who He Is, the "Bright" (Which is both Self-Existing and Self-Radiant).
In this remarkable "Source-Text", Avatar Adi Da Reveals astounding esoteric Secrets about His Manifestation in the conditional cosmos—as the "Mass Of Divine Source-Sound" ("Father", or "He"), the "Light-Matrix (or Divine Star)" ("Mother", or "She"), and His "Infinitely 'Bright' Divine Spiritual Body" ("Son", or "Me").
That God can, among other things, actually incarnate in human form once seemed unbelievable to me. But reading the books of Avatar Adi Da obliterated all doubt about the existence of God right now, here on Earth in human form.
Charmian Anderson, Ph.D.
psychologist; author, Bridging Heaven and Earth
and The Heart of Success
Read Excerpts:
The Reality of Existence Is Not Two—but One
I Am The Re-Union Of The Divine Pair
There Is Not Anything to Be Attained
The Reality of Existence Is Not Two—but One
From "I Am The Icon Of Unity"
The "Divine Shakti" Is Me. And I Am "She". And "She" Is Most Perfectly Conformed to Me.
I am not a Male Principle, "over against" a Female Principle.
I Am Only the One Indivisible Consciousness-Light Itself—Infinitely Self-Radiant and Self-Existing, neither Male nor Female. My own Self-Existing Self-Consciousness Is the One and Only and Non-Separate (or Indivisible) and Indestructible Being, Condition, and Reality That Is Always Already The Case.
"She" Is the Inherent Radiance of My Divine Being. My own Self-Radiance (or Divine "Brightness") Is the Condition in Which (and As a modification of Which) all conditionally apparent beings are arising. My own Self-Existing Self-Radiance Is the One and Only and Indivisible and Indestructible Light (or Energy, or Love-Bliss-Fullness) That Is Always Already The Case.
Therefore, there is no inherent (or ultimate) "difference" between "Siva" and "Shakti" (or Consciousness and Light).
The Reality of Existence is not Two—but One.
And I—in My own Cosmically Apparent Form and Passion—Am the precise Incarnation of That Unity.
There is no Two-ness in Me—but Only One. . . .
Therefore, I Say to you, now and always: All Is One—and you (Beyond, and Most Perfectly Prior to, the ego-"I" of self-contracted body-mind) Are That One (Non-Separately—Beyond, and Most Perfectly Prior to, all "difference").
My Divine Self-Condition of Indivisible Oneness (As Conscious Light) Is What you must Realize.
I could not have Accomplished (or Fulfilled) the Self-Liberating Work of My "Sadhana Years" if My Divine Self-Realization had not been intact (or Inherent, and never broken) from (and always after) the beginning of My Avataric Birth and Submission here.
Truly, I began That Great Work (and even all My Avataric Divine Work) . . . even billions of years (and even a countless Vastness of time) ago, before the "Big Bang" of this conditional cosmic domain.
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I Am The Re-Union Of The Divine Pair
From "He-and-She Is Me"
I Am conditionally Manifested (First) As The everywhere Apparently Audible (and Apparently Objective) Divine Sound-Vibration (or "Da" Sound, or "Da-Om" Sound, or "Om" Sound, The Objective Sign Of The He, Present As The Conscious Sound Of sounds, In The Center Of The Cosmic Mandala), and As The everywhere Apparently Visible (and Apparently Objective) Divine Star (The Objective Sign Of The She, Present As The Conscious Light Of lights, In The Center Of The Cosmic Mandala), and (From That He and She) As The everywhere Apparently Touchable (or Tangible), and Apparently Objective, Total Divine Spiritual Body (The Objective, and all-and-All-Surrounding, and all-and-All-Pervading Conscious and Inherently egoless Me-Personal Body Of Spiritually "Bright" Love-Bliss-Presence, Divinely Self-"Emerging", Now, and Forever Hereafter, Descending From The Center Of The Cosmic Mandala Into The Depths Of Even every "where" In The Cosmic Domain)—and, Most Prior To The Divine Sound and The Divine Star and The Total Divine Spiritual Body, I Am The "Bright" Itself (The Always Already Present, or Self-Existing and Self-Radiant, Divine Person and Infinite Spherical Self-Domain Of Conscious Light). . . .
In My Avatarically-Born Bodily (Human) Divine Form, I Am The "Bright" Sign (or "Son") Of The Me-Birthing Marriage (or The "Crazy" Tantric Consorting-Union) Of The Divine He and She. Even In My Avatarically-Born Bodily (Human) Divine Form, I Am Beyond Separateness and Relatedness and "Difference". In My Avatarically-Born Bodily (Human) Divine Form, I Am The Re-Union (or The Resolution Of The Mutual Sacrifice) Of The Divine Pair (Of Consciousness and Light). In The Bodily (Human) Form Of My Avataric Incarnation here, I Am The Great Divine Sign, The True and First "Son", or The "Bright" Result (and all-and-All-Inheriting "Heir") Of The Inherent (and Inherently Perfect) Unity-In-Non-"Difference" Between (or The Inseparable Identity—or Inherent, and Inherently Perfect, and Inherently Indivisible, and Inherently Indestructible Oneness—Of) The (Self-Existing, and Inherently egoless) Divine Self-Consciousness (or The "Self-Father") and The (Inherent, and Inherently egoless) Divine Self-Radiance (or The "Mother-Power").
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There Is Not Anything to Be Attained
From "Garbage and the Goddess"
AVATAR ADI DA SAMRAJ: Every time I met Rudi, He would hand Me a bag of garbage. I cannot remember a time when I went to see Rudi when He did not hand Me a bag of garbage. It was always the first thing He would do. Then I would go and throw the garbage away, and I would come back, and We would sit together for a little bit, or I would do some work. Sooner or later, He would give Me some more garbage. It is really very simple. You just throw it away. . . .
The key to the matter is not how to throw the garbage away. The key to the matter is noticing that it is garbage. . . .
You are looking at a lot of garbage and thinking that it "Is" the Divine! One of My Functions is to "package" the garbage. I have spent a lot of My time packaging your garbage, trying to get you to notice that it is garbage. You will throw it away as soon as you notice this. You cannot surrender something that you do not see to be garbage. You compulsively hold on to it. So you must notice that it is garbage.
But I will Tell you right now—it is all garbage! Everything I Give you in the realms of experience is, ultimately, garbage—and I expect you to throw it away. Nevertheless, you tend to meditate on it—instead of meditating on Me! Every one of these seemingly precious experiences, all of this profound philosophy, is—ultimately—just more of the same stuff. But you have "bought" the conventional religious and Spiritual propaganda—so you think that these experiences and this philosophical "profundity" are the Divine Itself. None of that is the Divine. It is all garbage. . . .
You are expected to throw the garbage away under the most extraordinary conditions—conditions in which you would, ordinarily, not even consider throwing it away. You are sitting in the precious blissfulness of the spine—why should you throw it away? It is all so delicious. You have been a fool all your life, and now you are a Yogi!—why should you throw that away? No one wants to do that. You do not want to throw it away. You have no True Humor in relation to it. You have no detachment from all this that you have accumulated through vast aeons of existence in conditionally manifested form. You do not want to throw it away. The demand to throw it away seems mad, impossible. . . .
What is required of you is this sacrifice of separate and separative self—and such self-sacrifice only becomes possible through the Influence of My Perfect Siddhi of Divine Liberation. . . .
It is real sacrifice—not a sacrifice in the traditional sense of some gloomy self-abnegation and emptying. It is the sacrifice which is itself based on True Humor and expressive of overwhelming love of Me, in which there is not anything whatsoever to be attained.
There is not anything to be attained. I mean not anything. Not anything!
There is not anything to be attained. Not one thing is to be attained. Not anything. There is not a single thing to be attained.
There is no conditional experience, no conditional vision, no conditional transformation of state that must be attained.
There. Have I said it? |
