A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q-R  S  T  U  V  W  X-Y-Z

Adidam Glossary - F

faculties; four faculties
Avatar Adi Da has Instructed His devotees that the practice of devotional Communion with Him (or Ruchira Avatara Bhakti Yoga) requires the surrender of the four principal faculties of the human body-mind. These faculties are body, emotion (or feeling), mind (or attention), and breath.

Feeling of Being
The Feeling of Being is the uncaused (or Self-Existing), Self-Radiant, and unqualified feeling-intuition of the Transcendental, Inherently Spiritual, and Self-Evidently Divine Self-Condition. This absolute Feeling does not merely accompany or express the Realization of the Heart Itself, but It is Identical to that Realization. To feel—or, really, to Be—the Feeling of Being is to enjoy the Love-Bliss of Absolute Consciousness, Which, when Most Perfectly Realized, cannot be prevented or even diminished either by the events of life or by death.

feeling of relatedness
In the foundation stages of practice in the Way of Adidam, the basic (or gross) manifestation of the avoidance of relationship is understood and released when Avatar Adi Da's devotee hears Him (or comes to the point of most fundamental self-understanding), thereby regaining the free capability for simple relatedness, or living on the basis of the feeling of relatedness rather than the avoidance of relationship. Nevertheless, the feeling of relatedness is not Ultimate Realization, because it is still founded in the presumption of a “difference” between “I” and “other”. Only in the ultimate stages of life in the Way of Adidam is the feeling of relatedness itself fully understood as the root-act of attention and, ultimately, transcended in the Feeling of Being.

feeling-Contemplation
Avatar Adi Da's term for the essential devotional and meditative practice that all practitioners of the Way of Adidam engage at all times in relationship to Him. Feeling-Contemplation of Adi Da Samraj is Awakened by His Grace—through Darshan (or feeling-sighting) of His bodily (human) Form, His Spiritual Presence, and His Divine State. It is then to be practiced under all conditions, as the basis and epitome of all other practices in the Way of Adidam.

fifth stage conditional Nirvikalpa Samadhi
See Samadhi.

forms of practice in the Way of Adidam
Avatar Adi Da has Given a number of different approaches to the progressive process of Most Perfectly self-transcending Real-God-Realization in the Way of Adidam. In this manner, He accounts for the differences in individuals' qualities—particularly relative to their capability to make use of the various technical practices that support the fundamental practice of Ruchira Avatara Bhakti Yoga and relative to the intensity of their motivation to apply themselves to the Spiritual process in His Company.

Ruchira Avatar Adi Da refers to the most detailed development of the practice of the Way of Adidam as the “technically 'fully elaborated'” form of practice. Each successive stage of practice in the technically “fully elaborated” form of the Way of Adidam is defined by progressively more detailed responsibilities, disciplines, and practices that are assumed in order to take responsibility for the signs of growing maturity in the process of Divine Awakening. A devotee who embraces the technically “fully elaborated” form of practice of the Way of Adidam must (necessarily) be a member of the first or second congregation of Avatar Adi Da's devotees. The progress of practice in the technically “fully elaborated” form of the Way of Adidam is monitored, measured, and evaluated by practicing stages (as described in detail by Avatar Adi Da Samraj in chapter seventeen of The Dawn Horse Testament Of The Ruchira Avatar).

Most of Avatar Adi Da's fully practicing devotees will find that they are qualified for a less intensive approach and are moved to a less technical form of the “conscious process” (than is exercised in the technically “fully elaborated” form of the Way of Adidam). Thus, most of Avatar Adi Da's fully practicing devotees will take up the technically “simpler” (or even “simplest”) form of practice of the Way of Adidam.

In the technically “simpler” form of practice of the Way of Adidam, Avatar Adi Da's devotee (in the first or second congregation) engages a relatively simple form of technical means of supporting his or her fundamental practice of Ruchira Avatara Bhakti Yoga, and this technical means remains the same throughout the progressive course of developmental stages.

In the technically “simplest” form of practice, Avatar Adi Da's devotee (in any of the four congregations) engages the fundamental practice of Ruchira Avatara Bhakti Yoga in the simplest possible manner—as “simplest” feeling-Contemplation of Avatar Adi Da, together with the random use of Avatar Adi Da's Principal Name, “Da” (or one of the other Names He has Given to be engaged in the practice of simple Name-Invocation of Him).

Avatar Adi Da's fully elaborated descriptions of the technically “fully elaborated” and the technically “simpler” (or even “simplest”) forms of the Way of Adidam are Given in The Dawn Horse Testament Of The Ruchira Avatar.

four phases of the seventh stage of life
In the context of Divine Enlightenment in the seventh stage of life, the Spiritual process continues. One of the unique aspects of Avatar Adi Da's Revelation is His description of the four phases of the seventh stage process: Divine Transfiguration, Divine Transformation, Divine Indifference, and Divine Translation.

In the phase of Divine Transfiguration, the Divinely Enlightened devotee's body-mind is Infused by Avatar Adi Da’s Love-Bliss, and he or she Radiantly Demonstrates active Love, spontaneously Blessing all the relations of the body-mind.

In the following phase of Divine Transformation, the subtle or psychic dimension of the body-mind is fully Illumined, which may result in Divine Powers of healing, longevity, and the ability to release obstacles from the world and from the lives of others.

Eventually, Divine Indifference ensues, which is spontaneous and profound Resting in the "Deep" of Consciousness, and the world of relations is otherwise noticed only minimally or not at all.

Divine Translation is the ultimate "Event" of the entire process of Divine Awakening. Avatar Adi Da describes Divine Translation as the Outshining of all noticing of objective conditions through the infinitely magnified Force of Consciousness Itself. Divine Translation is the Outshining of all destinies, wherein there is no return to the conditional realms.

Being so overwhelmed by the Divine Radiance that all appearances fade away may occur temporarily from time to time during the seventh stage of life. But when that Most Love-Blissful Swoon becomes permanent, Divine Translation occurs, and the body-mind is inevitably relinquished in physical death. Then there is only Eternal Inherence in the Divine Self-Domain of unqualified Happiness and Joy.

frontal line, frontal personality, frontal Yoga
The frontal (or descending) line of the body-mind conducts natural life-energy and (for those who are Spiritually Awakened) the Spirit-Current of Divine Life, in a downward direction from the crown of the head to the base of the body (or the perineal area).

The frontal personality is comprised of the physical body and its natural energies, the gross brain, and the verbal and lower faculties of the mind. It includes the entire gross dimension of the body-mind and the lower (or most physically oriented) aspects of the subtle dimension of the body-mind.

The frontal Yoga, as described by Avatar Adi Da, is the process whereby knots and obstructions in the gross (or physical) and energetic dimensions of the body-mind are penetrated, opened, surrendered, and released, through the devotee’s reception of Avatar Adi Da’s Transmission in the frontal line of the body-mind.

“fully elaborated” form of the Way of Adidam
See forms of practice in the Way of Adidam.

functional, practical, relational, and cultural disciplines of Adidam
The most basic functional, practical, and relational disciplines of the Way of Adidam (in its fully practiced form, as embraced by devotees in the first and second congregations) are forms of appropriate human action and responsibility for diet, health, exercise, sexuality, work, service to and support of Avatar Adi Da's Circumstance and Work, and cooperative (formal community) association with other practitioners of the Way of Adidam. The most basic cultural obligations of the Way of Adidam (in its fully practiced form) include meditation, sacramental worship, study of Avatar Adi Da's Wisdom-Teaching (and also at least a basic discriminative study of the Great Tradition of religion and Spirituality that is the Wisdom-inheritance of humankind), and regular participation in the “form” (or schedule) of daily, weekly, monthly, and annual devotional activities and retreats.