Divine Enlightenment
You Must Realize the Domain of Conscious Light
In this excerpt from "Most Perfect Awakening To The Domain Of Conscious Light" in The All–Completing and Final Divine Revelation To Mankind, the Ruchira Avatar, Adi Da Samraj, describes the nature of the most perfect Realization in the Way of Adidam that is His Gift.
AVATAR ADI DA SAMRAJ: The Un–conditional Divine Self–Nature Exists!
The ego is not a permanent "self"—but the True Self (or Reality Itself), Which Is Inherently egoless, Is Beginningless and Endless, Always Already The Case.
The ego is merely phenomenal.
That in Which the ego arises Is Always Already The Case.
Ultimately, it is Realized that That Which Is "out there", Irreducibly at the root of all objects (Brahman, in the traditional language), Is the Same As That Which Is Irreducibly "in you" (Consciousness Itself, or Atman).
Consciousness and Energy Are the Same.
Of course, This is not the common experience—so This must be Realized.
Because it is not the common experience that Consciousness and Energy Are the Same, you do not know What any thing Is.
You are a mummer in a realm you do not comprehend.
You live in the Realm of Light, and yet you allow That Realm (conceived as the realm of objects—"out there", and irreducibly separate from you) to define Consciousness as limited and mortal.
You must Realize the Domain of Conscious Light.
Consciousness Itself, the Perfectly Subjective Domain of Self–Existing and Self–Radiant Consciousness Itself—That Is the Conscious Light.
What happens when you die?
You become the same as what you were when you were sleeping last night.
But you already Are That.
So nothing happens.
DEVOTEE: So even death does not interrupt one's sadhana.
AVATAR ADI DA SAMRAJ: Death cannot change the fact that you Are Only Consciousness Itself.
No matter what arises (or does not arise), you Are Only Consciousness Itself.
Consciousness Itself Is Reality, Truth, and the Only Real God.
Consciousness Itself—Prior to egoity, Beyond all separateness, Beyond all "difference", the Self–Existing and Self–Radiant Principle of Existence Itself—Is That Which Is Appearing As your own consciousness.
Consciousness Itself Is even the Substance of the body–mind itself, and of the entire world.
Consciousness (Itself) and Light (Itself)—or Love–Bliss–Energy (Itself), or Happiness (Itself)—are as the two Sides of the Same Coin.
When the Circle becomes the Sphere, the two Sides of the One Coin become Continuous—and all opposites are Always Already Divinely Self–Recognized to be Simultaneous, and of One Shape, and of One Condition.
Therefore, the world is not Divinely Self–Recognized if you merely say that "everything is Energy".
That suggests that the world is something other than Consciousness Itself.
All one can say, really, is that the world Is Consciousness Itself.
No matter what arises (or does not arise), you Are Only Consciousness Itself.
No matter what arises (or does not arise), There Is Only Consciousness Itself.
No matter what arises (or does not arise), There Is Only Consciousness Itself.
Just That.
This Is What There Is to Realize.
And I Am here So That everyone can Realize This.
IV.
AVATAR ADI DA SAMRAJ:
The Fundamental Current of Existence Is Self–Existing, Self–Radiant, All–Love–Bliss— and, Therefore, All–Pleasure.
No self–suppression. No ego–enforcing control whatsoever.
Consciousness Itself and Energy Itself (or Light Itself) Are Love–Bliss Itself.
Love–Bliss Itself Is Boundless— not controlled at all, not merely a "point".
Love–Bliss "Arises" In Consciousness. Consciousness Is the Room. Love–Bliss Is all there is within It. And the Room Is a Sphere.
Consciousness Is the "Skin" of the Sphere. Consciousness Is Self–Radiant— in and of Itself, As Itself.
The Inherent Radiance of Being Is Bliss, Freedom, Happiness, Fullness, Un–conditional Well–Being.
This Is Inherently The Case— not merely the case sometimes, somewhere else, after death.
The Inherent Radiance of Being Is the Condition of existence. Therefore, the Integrity of Being is to Realize This, Always Already. And sadhana is everything in a life done to Realize This, Always Already— until It Is Self–Evidently Realized, Always Already.
And then There Is Just That. And That Is That.
The True Body Is a Sphere. The apparent body is a presumption— arising within That Sphere.
Arising within the True Body, the apparent body becomes the presumed shape./
The effort of presumption— the knot of self–contraction— is psycho–physically relinquished.
My Divine Spiritual Transmission, experienced in the mode of the "Thumbs", Restores the Spherical View That Is the Inherent (or Native) View of existence in the context of the body–mind.
In That Yogic Transmission, the Always Already Nature of Consciousness Itself Is Self–Evident. And, in due course, by Means of My Divine Spiritual Transmission, Consciousness Itself is Realized— such that the "Perfect Practice" Has Its Basis, As the Always Already Condition.
It is not that you are the body, and that, by going "deeper", you discover that the "deeper" part of you is Consciousness.
No— You Stand As Consciousness. And That Is Self–Evident. No matter what arises (or does not arise), you Are That. That Is simply The Case— with every test of life and practice as Its evidence, and not merely words.
V.
AVATAR ADI DA SAMRAJ: Consciousness Is All There Is.
And Consciousness does not do anything whatsoever.
I can Tell you This, because I Am That. Just That.
I am not your consciousness—I Am Consciousness Itself, the Condition of conditions.
DEVOTEE: Beloved Lord, I have been feeling Your Shape. You Are Spherical, and You Are also the Divine Lingam at the same time. In simply Beholding You, I felt the Sphericality both of Your Divine Body and of the Cosmic Mandala. And Your Avataric Incarnation is the Lingam That Penetrates the entire Sphere of Cosmic Existence.
AVATAR ADI DA SAMRAJ: But what kind of Sphere is Made of Consciousness, and Has All Light within It?
When you think of a sphere, you think of something that attention sees in front of it. That is not the kind of Sphere I am Talking about.
DEVOTEE: You Reveal to us that the Sphere of Reality is Subjective, not objective.
AVATAR ADI DA SAMRAJ: The Perfectly Subjective Sphere of Reality Itself. The In–Place, Self–Evident Sphere.
Raymond Is the Room. And Quandra Is the Only Light within It.
The Room with a Great Stone within It represents That— the Light within the Room (the Room That Is Consciousness Itself).
The Stone is the mode of Contemplation in space.
We are nowhere familiar to anyone at all. We are not familiars at all.
>There Is Only This Sphere of Self–Existing and Self–Radiant Consciousness Itself— the Inherent Samadhi of the "Thumbs".
This Is the Divine (or seventh stage) Revelation.
There Is Only Consciousness Itself. And all arising is a modification of the Current of Consciousness Itself, a Play within a Sphere.It Is the Sphere of Perfect Subjectivity, of Conscious Light Itself— Prior to waking, dreaming, and sleeping, and, yet, not separatefrom anything that arises. It Is the Sphere of Self–Existence, without contraction.
I Am the Room. And I Am the Light within It.
There is no inside, and no outside.
There Is simply the Self–Existing, Self–Radiant Sphere of Consciousness Itself.
No subject, no object, no familiarity.
No separation, no "difference".
No "problem".
>Inherent Integrity and Fullness of Being. Perfect Equanimity of View.
>This very room is not familiar. It is an unfamiliar place.
Where is this? And who are you?
There is no "you" about it. It is Obvious What Is.
There is no need to make reference to any separate one— except that, for convenience, names are given to each body (or bodily presence) in the pattern, without confusing bodily existence with the Condition of Reality, Which Is Inherently Free.
Therefore, all the while, with all the names and forms, There Is This Inherent Unfamiliarity of Fullness, of Consciousness Itself— the Current of Being Itself, a Sphere of Being, Self–Lit, in Which all forms appear as modifications of the Inherent Light.
But, from the "Point of View" of the Inherent Light (or Consciousness Itself), there are no things, no changes.
So Where Is Consciousness Itself?
DEVOTEE: Here. Here.
AVATAR ADI DA SAMRAJ: One is not "here". One Is the Sphere of the arising of the "Thumbs".
There is no "difference" whatsoever, even while the apparent pattern of relations appears— in the waking (or gross) and the dreaming (or subtle) modes of appearance.
The Native State Is the Sphere of the "Thumbs".
That Sphere is as large as perception itself, as large as experience itself.
That Sphere is not merely a Roundness a bit bigger than the physical body.
It Is the Sphere of Conscious Awareness Altogether.
Everything is within It.
The Sphere of the "Thumbs" Is the Sphere of Unfamiliarity.
>The familiarity— the familiar conjunction of the moment–to–moment of body–mind— is Transcended by My Spiritual Invasion, in the Event of the "Thumbs".
With respect to the body, the "Thumbs" involves both a spinal Current in Ascent, and a frontal Current in Descent.
Thus, the "Thumbs" Is a Sphere— and, in Its moment, Cancels the body–mind shape. In the critical forward rotation of the "Thumbs", the Sphere of Being Is Shown— Replacing the sensed shape of the physical body.
The Freedom That is the Reason for the "Thumbs" Is the Inherent Characteristic of Most Perfect Divine Self–Realization.
The Process Goes On until It Is Most Full, Most Perfect.
There are conditional glimpses, tastes, changes, and so forth, in the course of sadhana.
>The Realization Itself Goes Beyond all of that.
DEVOTEE: Beloved Lord, You Are the Person of Reality, the Beloved One Promised—Who Penetrates all time, all space, and all conditions. You Appear in all forms, and You Transcend all forms. You Are the One.
ANOTHER DEVOTEE: You have Revealed Yourself Perfectly As Consciousness Itself.
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