No Seeking / Mere Beholding

(Spiritual Initiation Of The Primary Practice Of The Way Of Adidam Ruchiradam)

I.

The Way I have Revealed and Given is not any form of seeking.

The Way I have Revealed and Given is, most fundamentally, a matter of merely Beholding Me.

To merely Behold Me is to be constantly engaged in devotional resort to Me.

Merely Beholding Me is the fundamental (and always primary) practice of the only–by–Me Revealed and Given Way of Adidam Ruchiradam.

The Way of Adidam Ruchiradam is searchless Beholding of Me, without self–reference or strategic self–manipulation, and (altogether) such that My Avataric Divine Spiritual Blessing is effortlessly and tangibly experienced.

My devotee must always see to it that the body–mind is functionally, practically, relationally, and culturally prepared for This (on the basis of previous fulfillment of the requirements for formal practice beyond the student–beginner—or initial, merely preliminary, and entirely preparatory—stage of the Way of Adidam Ruchiradam).

And, in order to enter into (and, thereafter, to continue in) the Spiritual practice of searchlessly Beholding Me, My any devotee must be formally approved to do so by the Ruchira Sannyasin Order of Adidam Ruchiradam, and (thereupon) formally registered with the Da Love–Ananda Samrajya as so approved, in accordance with the qualifications Described, by Me, in The Dawn Horse Testament.

The Spiritual process in My Avataric Divine Company is a matter of being inherently surrendered to Me, merely by virtue of turning the body–mind (or every faculty and function) entirely to Me.

The Spiritual process in My Avataric Divine Company is not about the egoic self.

The Spiritual process in My Avataric Divine Company is not even an effort of the egoic self.

The Spiritual process in My Avataric Divine Company is effortless attending to Me, without turning in on oneself.

The Spiritual process in My Avataric Divine Company is a matter of relinquishing all seeking—and this merely by Beholding Me and (thereby) relaxing all effort to do something to oneself (or about one's "problems").

Therefore, the primary and fundamental practice of devotion to Me—which is the fully established Yoga of Ruchira Avatara Bhakti, or the searchless surrender of attention, body, emotion, and breath to Me—is not to be done as an exercise of strategic (or ego–bound and ego–binding) self–effort.

That searchless self–surrender is done by bodily facing My Avatarically–Born bodily (human) Divine Form, while maintaining a relaxed eyes–open gaze (unless or until the Force of My Spiritual Invasion causes the eyes spontaneously to close), and (thus and thereby) simply allowing yourself to be receptively attentive to Me, and to receptively feel Me, and to receptively breathe Me.

Most fundamentally, that searchless self–surrender is a matter of Beholding My Avatarically–Born bodily (human) Divine Form—and (thus and thereby) of being simply and openly attentive (and spontaneously Attracted) to Me, without the addition of any other kind of technical practice.

Such simple Ruchira Avatara Bhakti (or tacit and natural devotional practice) is an effortless presentation of the body–mind (of four faculties) of My devotee to My Avatarically–Born bodily (human) Divine Form—and, only thus (and entirely thereby), to My Avatarically Self–Transmitted Spiritual (and Always Blessing) Divine Presence, and to My Avatarically Self–Revealed (and Very, and Transcendental, and Perfectly Subjective, and Inherently Spiritual, and Inherently egoless, and Inherently Perfect, and Self–Evidently Divine) State.

In so doing, the total body–mind (of four faculties) of My devotee should be naturally relaxed, and tacitly open (in a calmly receptive, or searchlessly attending, manner) to My Avatarically–Born and Divinely "Bright" bodily (human) Form (in front of his or her own eyes) and to the potential experiential Manifestation of My Avatarically Self–Transmitted Divine Spirit–Current of "Bright" Love–Bliss (in whatever Manner I may Choose or Appear to Be So Manifested).

Thus, the primary dimension of the fully established practice of the Way of Adidam Ruchiradam is searchless Satsang with Me.

The Essence of Satsang with Me is no–seeking, by Means of mere Beholding (of Me).

The primary practice of the Way of Adidam Ruchiradam is (thus, in effect) to perform the Sacrament of Universal Sacrifice, such that all four faculties are simply attending (receptively) to My Avatarically–Born and Divinely "Bright" bodily (human) Form—without any added effort or technical exercise.

My devotee prepares himself or herself for this primary practice (of no seeking/mere Beholding) in the student–beginner stage of the Way of Adidam Ruchiradam.

The (devotionally active, but not yet by–Me–Spiritually–Initiated) "outer temple" of student–beginner practice is where the foundation of right life is established—through the basic exercise of fundamental right devotion to Me (which is the beginning practice of Ruchira Avatara Bhakti Yoga, or the surrender of the four principal psycho–physical faculties in devotional resort to Me) and the basic adaptation to the by–Me–Given functional, practical, and relational modes of disciplining gross egoity, and (also) to the by–Me–Given cultural disciplines (including the rudimentary exercise of the "conscious process" and "conductivity" practice).

My devotee becomes rightly and fully established in the primary practice of searchlessly Beholding Me by coming into My Avataric physical human Company (or, after My Avataric physical human Lifetime, into the physical human company and by–Me–Spiritually–Empowered circumstances of My "Ruchira sannyasin" devotees) on extended formal retreat, for the purpose of Spiritual Initiation, by Me, into the process of receiving My Ruchira Shaktipat.

All other (or technical) practices of the only–by–Me Revealed and Given Way of Adidam Ruchiradam follow, responsively, upon reception of My tangible experiential Avataric Transmission of My own Spirit–Current of Divine Love–Bliss–Person (or Ruchira Shaktipat), Given and received in the context of this primary practice (of searchless Beholding of My Avatarically–Born bodily human Divine Form).

And, in order to enter into the circumstance of My Ruchira Shaktipat Initiation, My devotee must have fully adapted to the full range of the by–Me–Given foundation (functional, practical, relational, and cultural) disciplines of the only–by–Me Revealed and Given Way of Adidam Ruchiradam—and (on that basis) he or she must be formally approved and invited (to enter into the circumstance of My Ruchira Shaktipat Initiation) by the Ruchira Sannyasin Order of Adidam Ruchiradam.

Searchless Beholding of Me is a Spiritual matter.

Searchless Beholding of Me is whole bodily (or total psycho–physical) reception of the Self–Existing and Self–Radiant Divine Conscious Light of My own Spiritually Self–"Bright" Person.

Ruchira Shaktipat (or Hridaya–Shaktipat) is the Process (or Mechanism) by Which I Spiritually Transmit My Divine Conscious Light into the conditionally manifested realms.

Thus, fully established practice of the Way of Adidam Ruchiradam is, altogether, a practice engaged within My Ruchira Shaktipat Circumstance.

Adidam Ruchiradam is not a technique, but a relationship.

Adidam Ruchiradam is a relationship (to Me) in which I Spiritually Transmit Myself to you, and you receive (and respond to) My Avataric Divine Spiritual Self–Transmission (or Ruchira Shaktipat).

Adidam Ruchiradam is searchless Beholding of Me.

Searchless Beholding of Me is the Essence of Satsang with Me.

Searchless Beholding of Me is heart–recognition of Me.

Searchless Beholding of Me is the fully developed Essence of Ruchira Avatara Bhakti Yoga.

Searchless Beholding of Me is participation in My Avataric Divine Spiritual Self–Transmission.

Adidam Ruchiradam is (fundamentally, and altogether) the Way (or total practice) of searchless Beholding of Me—the searchless Beholding of My own and human and Very and (altogether) Avatarically Self–Revealed and Self–Evidently Divine Person.

I Am Whole, One, Non–separate, and Indivisible.

Therefore, for My devotee who searchlessly Beholds Me, there is no effort to use one or another faculty of the being, or one or another mode of experiencing, as a strategic means to Realize Me.

I can be Realized only by Means of My Avatarically Self–Transmitted Divine Spiritual Grace, made Effective through the searchless availability of My devotee.

And, when My devotee rightly, truly, fully, and fully devotionally responds to Me, by accommodating My Whole Person, My Avataric Divine Self–Revelation (Given by Means of My Avataric Divine Spiritual Transmission) Carries with It all the details of necessary practice by which to grow in the only–by–Me Revealed and Given Spiritual, Transcendental, and Divine Process of Realizing Me.

II.

There are three fundamental dimensions of Adidam Ruchiradam (Which is the Way of the devotional and Spiritual relationship to Me).

The first (or principal, and primary) dimension of Adidam Ruchiradam is mere (or searchless, and total psycho–physical) recognition (or mere Beholding and searchless Spiritual reception) of Me As the Spiritually "Bright" Divine Person in Avatarically Self–Manifested bodily (human) Form.

Once there is formal and true Spiritual Initiation into the beginnings of this primary practice, through direct experiential (and tangible) reception of My Ruchira Shaktipat (or My Avataric Self–Transmission of the Spirit–Current of Divine Self–"Brightness")—either in My Avataric physical human Company or, after My Avataric physical human Lifetime, by resort to Me in and by means of the physical human company and by–Me–Spiritually–Empowered circumstances of My "Ruchira sannyasin" devotees—My devotee must, thereafter, cultivate the reception of My Ruchira Shaktipat by resorting to Me, in the same manner, moment to moment, and in regular daily circumstances of formal meditation and sacramental worship (including devotional chanting), in the context of the Sacrament of Universal Sacrifice, in a sacredly set–apart environment, and by Means of Murti Images (typically, in the form of photographic likenesses) of Me.

And, once there is formal and true Spiritual Initiation into the beginnings of this primary practice, through direct experiential (and tangible) reception of My Ruchira Shaktipat, receptivity to My Avataric Self–Transmission of the tangible Spirit–Current of Divine Self–"Brightness" must, with maximum possible frequency, be cultivated, and (by Me) Refreshed and Magnified—by resort to My Avataric physical human Company (or, after My Avataric physical human Lifetime, by resort to Me in and by means of the physical human company and by–Me–Spiritually–Empowered circumstances of My "Ruchira sannyasin" devotees).

This total practice of Avataric recognition (or mere Beholding and true Spiritual reception) of Me is the core practice of Satsang with Me.

The second and third dimensions of the full (devotional and Spiritual) practice of Adidam Ruchiradam (together) comprise all the various by–Me–Given technical practices that are engaged in response to My Avatarically–Born bodily (human) Divine Form and My tangibly experienced Ruchira Shaktipat.

The second dimension of the full (devotional and Spiritual) practice of Adidam Ruchiradam is the (responsive) "conscious process", and the third dimension of the full (devotional and Spiritual) practice of Adidam Ruchiradam is (responsive) "conductivity" practice.

Thus, the three fundamental dimensions of the devotional and Spiritual relationship to Me are:

1. Satsang with Me (Which is, in Its Essence, mere, or searchless, or searchlessly receptive, Beholding of Me)

2. the "conscious process"

3. "conductivity" practice.

The second and third (inherently co–equal) dimensions (or the "conscious process" and "conductivity" practice) are necessarily associated with (and founded upon) the first dimension (which is Satsang with Me, or searchless Beholding and Spiritual reception of Me).

Satsang with Me (or searchless Beholding and Spiritual reception of Me) is what makes the practice of Adidam Ruchiradam ego–transcending, rather than ego–referring (or a form of seeking).

Satsang with Me (or searchless Beholding and Spiritual reception of Me) is not merely the practice of sitting in a room with Me.

Satsang with Me (or searchless Beholding and Spiritual reception of Me) is ego–transcending devotional recognition of (and total psycho–physical receptivity to, and spontaneous Spiritual Communion with) My Avatarically Self–Revealed Divine Form and Presence and State.

Therefore, Satsang with Me (or mere Beholding and Spiritual reception of Me) is inherently searchless—or a matter of (merely) Spiritually "Locating" Me, rather than seeking for Me.

Such ego–transcending devotional recognition of Me (and total psycho–physical receptivity to Me) is, by Grace of My Avatarically Self–Transmitted Divine Ruchira Shaktipat, shown the spontaneous Revelation of ego–transcending Spiritual Communion with My Avatarically Self–Revealed human, and Self–Evidently Divine, Person.

Without such profundity of ego–transcending devotional recognition of Me, ego–transcending psycho–physical receptivity to Me, and ego–transcending Spiritual Communion with Me, there is no true Satsang with Me, no truly Me–Realizing practice of Adidam Ruchiradam.

Such true Satsang with Me is the devotional and Spiritual relationship to Me—merely Beholding Me, resorting to Me, being attentive to Me, via all the faculties of the body–mind, open and receptive to Me in a natural manner.

This is the basic, or primary, practice of Adidam Ruchiradam.

The "conscious process" and "conductivity" practice are responsive developments of that basic and primary and inherently searchless practice.

The primary practice—once it is established in Spiritual Communion with Me, by Means of My Ruchira Shaktipat—must be engaged moment to moment, in every circumstance.

This primary (searchlessly Me–Beholding) practice is the fully developed Essence of Ruchira Avatara Bhakti (or the profound ego–surrendering directedness of the four principal faculties to Me).

The primary practice always remains primary—at every stage in the Way of Adidam Ruchiradam.

The practices of the "conscious process" and of "conductivity" are the technical exercises of response to Me (and, thus, to My Avatarically Self–Revealed human, and Self–Evidently Divine, Person—and to My Avataric Divine Self–Revelation Given by the Avataric Divine Spiritual Means of My Ruchira Shaktipat).

And these exercises (which are, likewise, to be engaged moment to moment, in every circumstance, on the basis of, and entirely in response to, the Avataric Divine Spiritual Transmission of My Person, really experienced in the otherwise moment to moment exercise of the primary practice, of searchlessly Beholding Me) are Given in various and developing forms, to be variously applied, as Instructed by Me, at the various stages of the Way of Adidam Ruchiradam.

In the Way of Adidam Ruchiradam, there are no practices that are independent of the devotional and (in due course) Spiritual relationship to Me.

For My by–Me–Spiritually–Initiated (and always newly by–Me–Spiritually–Activated) devotees, Satsang with Me (or searchless Beholding and Spiritual reception of Me) necessarily precedes (and is the searchless basis of) any and every other (responsive, or technical) form of practice Given by Me.

Thus, for My by–Me–Spiritually–Initiated (and always newly by–Me–Spiritually–Activated) devotees, Satsang with Me (or searchless Beholding and Spiritual reception of Me) is always the primary practice, and the "conscious process" and "conductivity" practice are always entirely responsive practices.

Therefore, My by–Me–Spiritually–Initiated (and always newly by–Me–Spiritually–Activated) devotee always merely Beholds Me, without any effort of seeking—engaging the responsive practices only (and searchlessly) on the basis of that mere Beholding and Spiritual reception of Me.

This is what makes Adidam Ruchiradam an inherently ego–transcending (and inherently searchless) devotional and Spiritual relationship to Me, rather than a self–applied (and, necessarily, ego–based and merely seeking) system of strategies and techniques.

In the fully established practice of the Way of Adidam Ruchiradam (beyond the student–beginner stage, of foundation preparations), the "conscious process" and "conductivity" practice are never to be engaged for their own sake (or for the sake of any proposed goals of seeking).

Any such strategic technical practice is a form of seeking (or ego–effort, or self–"guruing").

In the fully established practice of the Way of Adidam Ruchiradam, it is only when there is present–time tangible Spiritual awareness of Me (in the context of the always first, or primary, practice, of merely, or searchlessly, Beholding Me) that the responsive technical practices of the "conscious process" and "conductivity" are to be engaged.

Without (thus—or first, and only by Means of the primary and searchless practice) Spiritually "Locating" Me (in any moment), you (as a fully established practitioner of the Way of Adidam Ruchiradam) have no present–time basis for rightly engaging the responsive practices—but, when you do (in any moment, and thus—or first, and searchlessly) Spiritually "Locate" Me (in any moment), then there is the basis for rightly engaging the responsive practices, because (in that case) they are not ego–based exercises, or mere (and ego–reinforcing) techniques for seeking.

The "conscious process" is to–Me–responsive practice related to the faculty of attention (and to Consciousness Itself).

"Conductivity" practice is to–Me–responsive practice related to the energy–sensitive faculties of feeling, body, and breath (or all the faculties that "follow" the faculty of attention).

In the Way of Adidam Ruchiradam, the artfully combined (and, altogether, to–Me–responsive) practice of the "conscious process" and "conductivity" is a perpetual counter–egoic discipline, always to be practiced in accordance with My formally Communicated Instructions, and exercised moment to moment, both in the circumstances of daily life and in formal meditation—by randomly introducing, and artfully combining, the modes of the "conscious process" and of "conductivity" practice for which My devotee is formally both responsible and culturally accountable at his or her present stage of practice of the Way of Adidam Ruchiradam.

In the Way of Adidam Ruchiradam, the combined (and, thus, effectively, single) practice of the "conscious process" and "conductivity" is not a means to manipulate the body–mind in order to self–generate ego–consoling experiences, or to effect some form of self–modification.

Any effort to manipulate the body–mind (or to generate consoling psycho–physical experiences, or to modify the apparently separate self) is (necessarily) an ego–based activity, a form of seeking.

I have not Given you any ego–based techniques.

I have not Given you a mere "philosophy".

I do not Call you to seek Me—or, otherwise, to seek toward any proposed goal.

I always Call you to understand (and to always immediately transcend) the attitude and the method of the search (or of seeking) itself.

I always Call you to understand (and to always immediately transcend) the ego–"I" (or egoity, or self–contraction) itself—because the ego–"I" (which is the always present–time act of separation, and of separateness, and of separativeness) is, itself, the "point of view", the conditional originator, and the very motive and principal content of all seeking.

Therefore, instead of Calling you to seek, I always only Avatarically Reveal (and Freely Give) to you My own human, Transcendental, Inherently Spiritual, Inherently egoless, and Self–Evidently Divine Person.

And I always only Avatarically Reveal (and Freely Give) to you the Avataric Divine Way of devotional (and, in due course, Spiritual) recognition–response to Me.

The various foundation practices (or functional, practical, relational, and cultural disciplines) Given by Me (for responsible and formally culturally accountable application by all My devotees before—and always, forever, after—they are Given the Gift of access to Me for the sake of directly Beholding Me and receiving My Ruchira Shaktipat) are simply Means for preparing the body–mind (of My any and every student–beginner devotee) to be capable (and for constantly maintaining the capability) of unobstructed devotional and Spiritual sensitivity to Me (beyond the student–beginner stage of the Way of Adidam Ruchiradam).

The human being functions through four principal faculties (which, together, comprehensively comprise the psycho–physical totality of the human functional entity).

The four dimensions of the human functional entity are the function of attention (which is the root and context of mind), the functional gross physical body, the function of emotion (or feeling), and the cyclic function of breathing.

My Avatarically Self–Transmitted Spiritual (and Always Blessing) Divine Presence must be tangibly perceived and experienced—through the mere Beholding of Me (or the merely to–Me–Attracted surrender of the four faculties to Me), with no seeking.

Then, on that basis, My by–Me–Spiritually–Initiated (and always newly by–Me–Spiritually–Activated) devotee is Instructed to responsively engage the forms of the "conscious process" and of "conductivity" practice I have Given for his or her stage and manner of practice in the only–by–Me Revealed and Given Way of Adidam Ruchiradam.

Therefore—except for the basic foundation responsibilities of functional, practical, relational, and cultural self–discipline (which must be always responsibly perpetuated, once they are embraced, through study and adaptation, in the student–beginner stage of practice of the Way of Adidam Ruchiradam)—the responsive practices (of the true "conscious process" and technical "conductivity") are (beyond the student–beginner experiment and first application) to be engaged only when there is already a clear sign of My Spiritual Invasion of the gross body–mind.

My Avataric Divine Spiritual Self–Transmission is not natural energy in the gross body–mind.

The Way of My Avataric Divine Spiritual Self–Transmission is not a "do–it–yourself" technique, or an ego–based program of seeking.

My Avataric Divine Spiritual Self–Transmission is a specific and tangible Manifestation of My own Self–"Bright" Person.

My Avataric Divine Spiritual Self–Transmission is, most fundamentally, to be received (or tangibly experienced) by Means of the Gift of merely Beholding Me.

Only I Give This Gift to you.

Only I can Give This Gift to you.

And, once you have begun to receive this Gift from Me, you (in turn) must, constantly, cultivate My Gift (to you) through your right gifts (to Me) of practice and service.

III.

Adidam Ruchiradam is the Divine Shaktipat Way—or the Ruchira Shaktipat Way.

Adidam Ruchiradam is not merely an accumulation of religious and Spiritual techniques.

Adidam Ruchiradam is not a matter of conventional (or ego–based and emotionalistic) devotionalism.

Adidam Ruchiradam is based entirely on My Avataric Divine Spiritual Self–Transmission (or Ruchira Shaktipat).

Therefore, the fundamental context for practice of the devotional and Spiritual relationship to Me (or fully established Ruchira Avatara Bhakti Yoga) is the Transmission (or Ruchira Avatara Satsang and Ruchira Shaktipat) circumstance.

All aspects of the fully established technical practice of the only–by–Me Revealed and Given Way of Adidam Ruchiradam are engaged in response to My Avataric Divine Spiritual Self–Transmission (or Ruchira Shaktipat).

Spiritual Communion with Me is searchlessness, established as Me–recognizing devotional relationship to Me—because that practice (in its primary form and in its responsive forms) is associated with My Avataric Divine Spiritual Self–Transmission and My Freely Given Avataric Divine Spiritual Self–Revelation.

For My by–Me–Spiritually–Initiated (and always newly by–Me–Spiritually–Activated) devotees, Satsang with Me, or Darshan of Me, is Spiritually Active devotional recognition of Me, or searchless receptive participation in My (experientially tangible) Avataric Divine Spiritual Self–Transmission.

Adidam Ruchiradam is not to be equated with the fifth stage orientation of traditional Kundalini Yoga—or with the characteristic orientation of any tradition that begins from below (and in duality, or in the egoic domains of "point of view") and seeks to ascend by whatever means.

My Avataric Divine Spiritual Self–Transmission Comes from Above and Beyond—Above and Beyond the head, Above and Beyond the mind, Above and Beyond the body–mind (altogether).

Therefore, My Avataric Divine Spiritual Transmission–Work is to be understood in the unique seventh stage terms I have Described, and not merely in fifth stage terms.

Nevertheless, it must also be understood (and never forgotten) that Adidam Ruchiradam is the All–Completing Divine Form of the ancient tradition of Guru–devotion, Shaktipat, and Siddha Yoga.

Therefore, I have Called My devotees to study the Teachings of My Lineage–Gurus, even while My devotees constantly recognize Me uniquely As the Avatarically–Born Divine Manifestation of the "Bright"—the Siddha of the "Bright" (or the Ruchira Siddha), Who has Revealed and Given the Siddha Yoga of the "Bright" (or Ruchira Siddha Yoga).

My devotees may experience signs in the manner of the Kundalini process, because My Avataric Divine Spiritual Self–Transmission is all–Inclusive and all–Transcending—but My Avataric Divine Spiritual Self–Transmission does not come from any point below.

My Avataric Divine Spiritual Self–Transmission Comes from Infinitely Above, and Invades all below—everything gross, subtle, and causal.

Ruchira Avatara Bhakti Yoga is, in Its fully developed Essence, simply searchless Beholding of Me, attending to Me until there is the tangible experience of My Avataric Divine Spiritual Presence.

Therefore, Ruchira Avatara Bhakti Yoga is free of self–"guruing", free of wishful thinking, free of self–generated arousal of the body–mind.

Altogether, Ruchira Avatara Bhakti Yoga is not a matter of egoically self–stimulating the natural–energy–potential of body, brain, and mind.

In due course, My Avataric Divine Spiritual Self–Transmission Shows more and more profound signs in the gross, subtle, and causal dimensions of the being—if My Avataric Divine Spiritual Self–Transmission is constantly cultivated by My devotee, and if My Avataric Divine Spiritual Self–Transmission is, with maximized frequency, directly Renewed and Magnified by Me (either by My devotee coming into My Avataric physical human Company or, after My Avataric physical human Lifetime, into the physical human company and by–Me–Spiritually–Empowered circumstances of My "Ruchira sannyasin" devotees).

All such signs occur through the only–by–Me Revealed and Given Divine Spiritual Process of the "Thumbs"—in the context of both the vertical (or frontal and spinal) and the horizontal (or tripartite heart) planes of the body–mind.

The Great Tradition of mankind does not, in and of itself, account for the Nature and Force of My Avataric Divine Spiritual Self–Transmission.

My Avataric Divine Spiritual Self–Transmission is not merely a philosophical proposition or a religious metaphor.

My Avataric Divine Spiritual Self–Transmission Is (and will forever hereafter Be) My Unique and Tangible Avataric Divine Spiritual Self–Revelation, and That "Bright" Avataric Divine Spiritual Self–Revelation has been the Case since (and forever before) My Birth.

Therefore, those who heart–recognize Me relate to Me As the Avataric Divine Transmission–Body.

Those who are fully (formally) established in their devotion to Me (and, on that basis, are Spiritually Initiated, and always newly Spiritually Activated, by Me) practice the Way of Adidam Ruchiradam only on the basis of the living experience of My Avatarically Self–Transmitted Divine Shaktipat.

This devotional process of Yogically participating in My Avatarically Self–Transmitted Divine Shaktipat is how My devotee Realizes Me—and this is the basis on which My by–Me–Spiritually–Initiated (and always newly by–Me–Spiritually–Activated) devotee is to relate to Me altogether.

Adidam Ruchiradam is not an ego–based way, not an ego–based technique.

Adidam Ruchiradam is simply the devotional and Spiritual relationship to Me (the Spiritually Self–"Bright" Divine Self–Condition, Avatarically Self–Revealed and Avatarically Self–Transmitted, In Person)—entered into, more and more profoundly, through participation in My Avataric Divine Spiritual Self–Transmission.

Participation in My Avataric Divine Spiritual Self–Transmission is not a "one–time event", which can be experienced and then "taken away" as a "prize".

Therefore, My Avataric Divine Spiritual Self–Transmission must, with maximum possible frequency, be Renewed and Magnified by coming into My Avataric physical human Company (or, after My Avataric physical human Lifetime, by coming into the physical human company and by–Me–Spiritually–Empowered circumstances of My "Ruchira sannyasin" devotees).

Participation in My Avataric Divine Spiritual Self–Transmission is a lifelong obligation and practice—the fundamental and always principal obligation and practice for all My foundationally prepared (and by–Me–Spiritually–Initiated) devotees.

Altogether, Adidam Ruchiradam is the Way of searchless Beholding (and Spiritual reception) of Me, and of practice of the "conscious process" and "conductivity" in searchless response to Me.

On the basis of total psycho–physical receptivity to My "Bright" Avataric Divine Spiritual Self–Transmission, there is the progressive unfolding of signs—all the evidence of hearing Me, and (then) seeing Me, culminating in the "Perfect Practice" of the only–by–Me Revealed and Given Way of Adidam Ruchiradam (most ultimately, in the context of the only–by–Me Revealed and Given seventh stage of life).

Therefore, all My devotees must maintain this right understanding and practice of the Avataric Divine Way of the devotional and Spiritual relationship to Me.

My devotees must never lapse from such right practice.

My devotees must never undermine or disregard My Avataric Divine Spiritual Presence or the Force of My Avataric Divine Spiritual Self–Transmission.

My Avataric Divine Spiritual Self–Transmission Is Divine Shaktipat.

My Divine Shaktipat Is the Ultimate Divine Self–Transmission.

My Divine Shaktipat Is the Direct Spiritual Self–Transmission of the "Bright".

My Divine Shaktipat Is Ruchira Shaktipat.

My Divine Shaktipat does not originate "from the ground up".

My Divine Shaktipat Is the Un–Mediated (or Perfectly Direct) Avataric Divine Self–Transmission of Amrita Nadi.

My Divine Shaktipat does not originate from physiological causes or conditions.

My Divine Shaktipat Is the Avataric Direct Spiritual Self–Transmission of My Divine Person, Presence, and Self–Condition from My Divine "Bright" Spherical Self–Domain.

My Divine Shaktipat Is the Avataric Divine Spiritual Self–Transmission of the (One and Only) Divine Person (or Indivisible Conscious Light).

My Divine Shaktipat Is the Unique (and Single) Avataric Divine Self–Transmission That Is the "Bright"—Consciousness–and–Energy As One.

The "Bright" Is the Divine Conscious Light.

I Am That—and I Bring That to you.

I Am the "Bright", and the "Thumbs" Is My Method and Means.

Therefore, you need not (and cannot fruitfully) seek for Me.

As My by–Me–Spiritually–Initiated (and always newly by–Me–Spiritually–Activated) devotee, simply (merely) Behold Me—and embrace the Way of the devotional and Spiritual relationship to Me only on that basis.